488. I Believe

There is a fine line between healthy transparency and self-centered whining. I sometimes stumble over it. I tend to talk too much, or not enough, about my struggles and problems. Unlike some of the writers and bloggers whom I admire, I haven’t mastered the art of selfless transparency.

I hope I can be transparent today without seeming whiny or selfish. A number of things have weighed me down lately with sadness, anxiety, and uncertainty.

I’m not sure what to do, except to keep going.


Be still, my soul: the Lord is on thy side.

Bear patiently the cross of grief or pain.

Leave to thy God to order and provide,

who through all changes faithful will remain.

Be still, my soul: thy best, thy heavenly Friend

through thorny ways leads to a joyful end.


A couple of months ago, as I sat in a back pew of my church, a singer took the stage for a special performance of “Be Still My Soul.” It’s a beautiful hymn, and one of my favorites. As the singer began the second verse, I was surprised to find myself holding back tears.

I almost never cry. It took me a moment to realize why an old hymn had brought tears to my eyes.

“Be Still My Soul” took me back to simpler days, when God seemed near and the future seemed bright. Oh, how things changed. I’ve kept my faith, but it seems to make so much less sense. As I listened to the hymn, I grieved.

These days, I sit in the back.

It was a moment of painful emotional clarity. I felt, for a moment, echoes of my old faith, with its old confidence and hopefulness. I mourned their loss.


Be still, my soul: thy God doth undertake

to guide the future surely as the past.

Thy hope, thy confidence let nothing shake;

all now mysterious shall be bright at last.

Be still, my soul: the waves and winds still know

his voice who ruled them while he dwelt below.


Work has been really tough lately. A widespread shortage of nursing professionals has left my workplace, a nursing home, hilariously short-staffed. At any rate, the staff shortage would be hilarious if it weren’t, y’know, a serious problem that’s exhausting and demoralizing those of us remaining.

I applied this week for part-time work at a few local libraries. They aren’t hiring, unfortunately, but offered to keep my applications on file. I’m not hopeful, but hey, I tried. I tried, I tried, I tried. Now it’s back to a workplace that seems a little more dysfunctional every day.

At least it’s not as bad as my last job, I remind myself. It isn’t yet.

I learned just yesterday that starting next year, I must either work more hours every week, or lose my employee health insurance. It’s not an easy choice. I feel like I can’t handle working any more hours, especially under current conditions, but can’t afford to lose my insurance coverage.

Whatever I decide, change is on its way.

I really don’t like change.

I’m not the only one facing uncertainty. A few days ago, the United States of America chose Donald Trump as its next leader. I’m busy preparing for the Mad Max-style wasteland this nation will become.

I’m kidding about the wasteland. I wish I were kidding about Trump. In writing this blog, I’ve avoided political discussions: partly to avoid strife and controversy, and partly because I’m not versed in politics. Today I’ll make an exception to acknowledge that Trump’s election troubles me greatly. A majority of voters supported a narcissistic liar who openly derides women, immigrants, minorities, and the disabled.

Is this America? Are Trump’s ideas what we value, support, and believe? Is this God’s Church in America? Have we really decided Donald Trump was the most Christlike candidate for president?

(Besides, have you seen Trump’s hair? It’s not a hairdo—it’s a hair-do-not.)

Look at that hair. Look at it. It’s horrible. On second thought, maybe don’t look at it.

Trump’s election is appalling, but Hillary Clinton was hardly a better choice. This was an ugly election, and I couldn’t see any possible victory. Simon & Garfunkel put it well: “When you’ve got to choose, every way you look at it, you lose.”

America, which already seemed plenty broken, is in shock. Reactions range from fear to outrage to smug satisfaction. Heck, the situation makes my workplace seem perfectly ordered and functional by comparison.

I just want to stay home, drink tea, and wrap Christmas presents. Is that an option?


Be still, my soul: the hour is hastening on

when we shall be forever with the Lord;

when disappointment, grief, and fear are gone,

sorrow forgot, love’s purest joys restored.

Be still, my soul: when change and tears are past

all safe and blessed we shall meet at last.


My parents moved to Spain a week ago. After using my apartment as their home base for seven months, they packed, said goodbye, and launched themselves bravely into the next chapter of their journey. I miss them. More to the point, I am so proud of them. They live by faith, always cheerful, bouncing from place to place with practiced ease, loving others.

My parents are the best.

A week or so before my parents left, my older brother and his family concluded a brief visit to Indiana. They’ve returned to the Dominican Republic to continue working with troubled youth. I’m proud of them, too.

My family lives by faith in Jesus Christ. They uphold a legacy of belief and devotion that stretches back generations. That circle remains unbroken. I believe. At any rate, I try.

Perhaps my favorite prayer in the Bible isn’t actually a formal one, but a desperate plea from a man at the end of his hope. A father begged Jesus to heal his son, who from childhood had suffered from an excruciating malady caused by a demon. (Here’s the full story.)

“If you can do anything,” pleaded the man, “take pity on us and help us.”

“‘If you can’?” echoed Jesus. “Everything is possible for one who believes.”

The father exclaimed, desperately, “I do believe; help me overcome my unbelief!”

That’s my prayer these days.

I face my own challenges, and the world seems more broken by the day, but God has a reputation for calming storms, and for making just a little good stretch a long way. God is bigger than social inequality and personal problems—and he is certainly bigger than Donald Trump’s hair.

Be still, my soul.

Will the Circle Be Unbroken?

I had planned to share this beautiful cover of “Will the Circle Be Unbroken?” at some point, but quixotically decided to record my own cover of the hymn instead. You see, kids, this is why we don’t let Adam near microphones.

My wobbly vocals are propped up by a dynamic piano arrangement from Silas Rosenskjold, who made it freely available on his YouTube channel. The photo in the video, snapped by my dad quite a number of years ago, shows the Basílica del Voto Nacional: a cathedral in Quito renowned for its architecture and hideous gargoyles.

I discovered this lovely hymn in a violent video game, of all places. BioShock Infinite, a first-person shooter, offers the most fascinating take on Christianity I’ve ever seen in a video game. “Will the Circle Be Unbroken?” is part of the game’s soundtrack.

Around the time I shared of how I almost left my faith last year, I found myself often listening to this hymn. Some of its questions seem to be aimed squarely at wavering skeptics like me.

There are loved ones in the glory whose dear forms you often miss; when you close your earthly story, will you join them in their bliss?

You remember songs of heaven, which you sang with childish voice; do you love the hymns they taught you, or are songs of earth your choice?

One by one their seats were emptied, one by one they went away; now the family is parted—will it be complete one day?

One question, the question, stands above the rest: Will the circle be unbroken? Will that legacy of faith, cherished by your loved ones, upheld by generations past, live on in you—or will you break the circle? Will you be the one to shatter this legacy of religious faith?

I know people who’ve broken the circle. I know people who’ve kept it whole. For my part, the circle remains unbroken.

As I work with the elderly, I face regular reminders of the transience and frailty of human life. As James Thurber flatly expressed it, “Even a well-ordered life can not lead anybody safely around the inevitable doom that waits in the skies. As F. Hopkinson Smith long ago pointed out, the claw of the sea-puss gets us all in the end.”

While the skeptical part of me can’t help but question the notion of an afterlife, I rejoice that death is a temporary separation, not a permanent one. I can hardly bear the thought of losing loved ones forever.

When my family is parted, it will yet be reunited one day—thank God.


This post was originally published on June 3, 2016. TMTF shall return with new posts on Monday, September 5!

459. That Time I Started a Church Ministry by Accident

Today’s story is a testimony, I suppose, but not mine. It’s the story of a pastor who founded a ministry, and of a congregation that supported it. My part in the story is actually very small. It’s kind of an anti-testimony, really.

Once upon a time, my laziness inspired the creation of a church ministry called Change the World. It gathers donations in the form of spare change and small bills, and then uses this money to support charity projects across the world.

At one point, when I was in college, I acquired about forty-five dollars in loose change. That’s a lot of coins, guys. Seriously, that’s like five flipping pounds of money, stuffed haphazardly into a sagging resealable bag.

Spare change

Spare change is kind of a nuisance, really.

This little fortune was more of a nuisance than a blessing. Where was I going to spend five pounds of change? I couldn’t use it at a store or restaurant—no sane server or salesclerk would accept a bag of coins. I was too lazy to put them in paper wrappers for deposit at the bank. How was I going to get rid of them?

In the end, I sheepishly handed over the bag of change to my pastor. In my defense, I was transparent about my own laziness. Giving the money to my church was the easiest option; I didn’t pretend otherwise.

My pastor—I’ll call him Socrates—accepted the coins, apparently unfazed by my laziness and ineptitude at being a capable adult. Instead, he realized how much spare change people tend to have scattered around, and decided to redeem it for the kingdom of heaven.

Together with the church’s leadership team, Socrates founded Change the World, which redirects donations of loose change toward a new charitable project every month. A number of church members supported the project enthusiastically. It continues to this day.

In college, I served that church in a number of capacities, from mowing its lawn to running its soundboard to whacking bongo drums during its worship services. I find it hilarious that my only enduring impact on that church was not only completely accidental, but openly lazy.

As Linus from the Peanuts comic once put it, “There’s a lesson to be learned here somewhere, but I don’t know what it is.”

A lesson here somewhere

Peanuts by Charles Schulz.

My accidental involvement in the Change the World project reminds me of a story from the book of Numbers. It’s the tale of the wicked prophet Balaam, who was sharply criticized by a donkey. (It’s a funny story.) That donkey probably wasn’t planning to get involved in the work of God, but then neither was I.

My legacy of laziness endures to this day. I hope it has done the world a little good.

Welp, I’m going to take a nap or something.

448. Neckties Are Evil

I’m currently gathering questions for a blog Q&A next week. If you’ve ever wanted to ask me anything about my life, blog, book project, or anything else, ask away!

Neckties are awful, and the person who invented them should have been hanged. It would have been poetic justice. A necktie is basically a decorative noose, after all. It’s rather morbid if you think about it.

Neckties

One of these things is exactly like the others.

Who decided that a limp strip of cloth, dangling sadly from the throat, should be a formal men’s accessory? Unlike most garments, the necktie doesn’t conform to the shapes and contours of the human body. It just… hangs there.

I can’t tie a necktie to save my life. (I suppose this means I lack any sort of class or social graces, which is fine with me.) A couple of years ago, I turned to YouTube, that inexhaustible fount of knowledge, in search of tutorials. I found many, but none of them helped. My fingers, so agile when tapping away at a computer or video game controller, are rubbish when it comes to tying knots.

Donkey Kong's necktie

A necktie is unnecessary even if its wearer is wearing nothing else.

Fortunately, none of the jobs I’ve worked have demanded I wear a necktie, so I’ve kept my head out of the noose. Only once that I recall was I ever required to wear a tie.

In the early aughts, I was part of the worship team at my church in Quito. (I banged a pair of bongos; what I lacked in skill, I made up in enthusiasm.) The pastor decided one day that everyone on the worship team should wear a necktie. On the following Sunday, with groans that words cannot express, we showed up wearing neckties.

One young man, whom I’ll call Socrates, rebelled against the pastor’s edict. He wore a necktie knotted neatly around his head like a headband. The pastor was so amused that he allowed Socrates to play with the worship team… but after that Sunday, the pastor was quick to clarify how neckties were supposed to be worn.

I’ll be the first to admit that neckties sometimes look nice—on other people, of course. They add a touch of sophistication when matched with a suit or vest. Alternatively, a mismatched tie gives an untucked shirt a bit of casual, carefree charm. Neckties may be a traditionally masculine accessory, but they can look really cute on ladies.

My favorite kind of necktie, i.e. the kind of necktie I hate the least, is the bow tie. In Doctor Who, the Eleventh Doctor repeatedly insists, “Bow ties are cool,” and I have to agree.

Bow ties are cool

Cool.

He really rocks the look. Bill Nye also looks good in a bow tie.

I admit that neckties can look all right. That said, I blame cultural conditioning for fooling me into thinking that way. Neckties are uncomfortable, useless, and empirically evil. If you’re going to wear a noose, at least keep your neck warm with a scarf!

446. Will the Circle Be Unbroken?

I had planned to share this beautiful cover of “Will the Circle Be Unbroken?” at some point, but quixotically decided to record my own cover of the hymn instead. You see, kids, this is why we don’t let Adam near microphones.

My wobbly vocals are propped up by a dynamic piano arrangement from Silas Rosenskjold, who made it freely available on his YouTube channel. The photo in the video, snapped by my dad quite a number of years ago, shows the Basílica del Voto Nacional: a cathedral in Quito renowned for its architecture and hideous gargoyles.

I discovered this lovely hymn in a violent video game, of all places. BioShock Infinite, a first-person shooter, offers the most fascinating take on Christianity I’ve ever seen in a video game. “Will the Circle Be Unbroken?” is part of the game’s soundtrack.

Around the time I shared of how I almost left my faith last year, I found myself often listening to this hymn. Some of its questions seem to be aimed squarely at wavering skeptics like me.

There are loved ones in the glory whose dear forms you often miss; when you close your earthly story, will you join them in their bliss?

You remember songs of heaven, which you sang with childish voice; do you love the hymns they taught you, or are songs of earth your choice?

One by one their seats were emptied, one by one they went away; now the family is parted—will it be complete one day?

One question, the question, stands above the rest: Will the circle be unbroken? Will that legacy of faith, cherished by your loved ones, upheld by generations past, live on in you—or will you break the circle? Will you be the one to shatter this legacy of religious faith?

I know people who’ve broken the circle. I know people who’ve kept it whole. For my part, the circle remains unbroken.

As I work with the elderly, I face regular reminders of the transience and frailty of human life. As James Thurber flatly expressed it, “Even a well-ordered life can not lead anybody safely around the inevitable doom that waits in the skies. As F. Hopkinson Smith long ago pointed out, the claw of the sea-puss gets us all in the end.”

While the skeptical part of me can’t help but question the notion of an afterlife, I rejoice that death is a temporary separation, not a permanent one. I can hardly bear the thought of losing loved ones forever.

When my family is parted, it will yet be reunited one day—thank God.

444. Adam Turns into the Hulk and Rants about Noisy People

Caution: This blog post contains furious ranting. Sensitive readers, and readers averse to things being smashed, are advised not to continue.

Do you know what really gets my goat? Noisy people in public places. When folks around me in church or at the movies make a lot of noise, my goat is really and truly gotten.

Gets my goat

I would almost rather be surrounded by goats than by noisy people. Almost.

I understand that most people are sometimes a little louder than they mean to be. I sure am. That said, how can anyone excuse talking over a movie at the theater, or worse, a service at church? Do people not realize their chatter is disruptive, uncaring, and rude?

I try not to get angry about little things, but seriously… this one infuriates me. And do you know… what happens… to things that infuriate me?

They… they get… smashed.

YOU TALK, I SMASH!

NOISY PEOPLE IN PUBLIC PLACES ARE WORST PEOPLE. HULK NOISY AND SPEAK IN ALL CAPS, BUT NOT IN CHURCH OR AT MOVIES.

(SPEAKING OF MOVIES, HULK JUST SEE NEW CAPTAIN AMERICA. WAS GOOD. NEEDED MORE HULK.)

LOUD PEOPLE NOT SO BAD IN MALLS AND RESTAURANTS AND OPEN SPACES. BUT NOISY PEOPLE ARE WORST IN CHURCH AND MOVIE THEATER. OTHER PUBLIC PLACES NOT STRUCTURED AROUND CENTRAL EVENT. NOISE IS FINE THERE. NOISE NOT DISTRACT FROM EVENT.

CHURCH AND MOVIE THEATER ARE DIFFERENT. THEY ARE STRUCTURED AROUND EVENTS. CHURCH AROUND MUSIC AND SERMON. MOVIES AROUND MOVIES. NOISE IS RUDE THERE. NOISE DISTRACTS FROM EVENT.

THERE IS IMPLICIT UNDERSTANDING AT CHURCH AND MOVIE THEATER THAT NOISE SHOULD BE KEPT TO MINIMUM. NO PHONES. NO CHATTER. WE ALL KNOW THIS. WE SHOULD NOT DISRUPT WITH UNNECESSARY NOISE. WE WORSHIP GOD OR ENJOY SHOW. THAT IS PURPOSE OF CHURCH AND MOVIE THEATER.

PURPOSE OF CHURCH AND MOVIES NOT FOR AUDIENCE TO MAKE NOISE. NOT FOR GOSSIP OR CHATTER OR COMMENTARY OR CLOWNING AROUND. RUINING EVENTS FOR OTHERS BY MAKING SELFISH NOISE IS IMMATURE AND INCONSIDERATE.

THERE ARE ONLY FEW EXCEPTIONS TO RULE FOR NO TALKING AT MOVIES.

NOISY CHURCHGOERS ARE MORE GUILTY THAN NOISY MOVIEGOERS. CHURCH SERVICE IS TIME FOR WORSHIP LORD GOD ALMIGHTY. NOT TIME FOR SMALL TALK. YOU SHOULD KNOW BETTER. DO UNTO OTHERS. CHAT AFTER CHURCH SERVICE. HONOR GOD BY LISTENING.

CHURCH AND MOVIE THEATER ARE PRIVILEGES. PRIVILEGES COME WITH RULES. RULE OF CHURCH AND MOVIE THEATER IS NOT MAKE NOISE. IS NOT THAT FREAKING HARD.

HULK NOT GO TO CHURCH TO LISTEN TO CHURCHGOERS CHATTER AND GOSSIP. HULK NOT GO TO MOVIES TO HEAR MOVIEGOERS’ COMMENTARIES. HULK GO TO CHURCH TO BE NEAR GOD AND TO MOVIES TO WATCH MOVIES.

LET HULK DO THESE THINGS. PLEASE. HULK TIRED OF HEARING INANE CHATTER WHEN HULK JUST WANT TO WORSHIP GOD OR WATCH MOVIE. PLEASE BE RESPECTFUL. AT LEAST BE QUIET. PLEASE.

HULK OUT!

…What was I talking about? Noisy people? They’re the worst. That’s all.

440. Christianity in Video Games

In my last post, I wondered whether video games can be art. They’re fun, sure, but can they be anything more?

My own belief is that video games have artistic potential. Whether they actually fulfill that potential is an entirely separate question. For the most part, they favor fun over artistic expression, leaving weighty subjects to other media.

Religion is an especially weighty subject, and its effect on art is incalculably great. Christianity in particular has inspired art for two thousand years, and some of it isn’t particularly religious.

Of course, much of the art informed by Christianity is overtly religious in nature: works by Michelangelo and Leonardo da Vinci, classics like The Pilgrim’s Progress and Dante’s Divine Comedy, music like Handel’s Messiah, and countless more. However, Christianity has also influenced many secular works—watch nearly any movie by Quentin Tarantino or the Coen brothers and you’ll see what I mean.

Pulp Fiction

The book of Ezekiel is apparently a bit more vengeful than I remembered.

Yes, the influence of Christianity has reached some unlikely places. It begs the question: If video games have artistic potential, have they used any of it to explore the subject of Christianity?

The answer is… hardly.

Christianity has informed many video games, but its influence is mostly superficial. Many games draw upon Christianity for its cultural or symbolic flair—or, if I may put it another way, its flavor.

The Legend of Zelda, one of the most important games ever made, uses Christian iconography not to make a point, but rather to convey an impression. For example, the game’s protagonist has the symbol of a cross on his shield.

Zelda NES screenshot

Is it just me, or does the hero of The Legend of Zelda look like he’s going from door to door with a Gospel tract?

I don’t know why the game’s developers put a Christian cross on the shield. Perhaps it was inspired by the cross designs on shields in medieval Europe. Maybe it was supposed to represent nobility, righteousness, or heroism. Either way, this symbol of Christianity is literally front and center in one of the greatest games of all time.

Incidentally, the game features another Christian symbol: the Bible, whose title was translated for Western versions as the Book of Magic. In the game, the Bible empowers the protagonist to throw fireballs, which isn’t something Bibles generally do. (At any rate, mine doesn’t.)

I’m going to discuss a few more games in this post, but for full disclosure, I should admit that I haven’t played most of them. I know them mostly by reputation, by reading about them, or in one case by following the game’s story on YouTube.

Christian imagery shows up occasionally in video games, many of which avoid association with the religion itself in order to avoid controversy. This has led to fictional religions that bear outward resemblance to Christianity—particularly to Roman Catholicism.

Video games such as the Final Fantasy series sometimes feature Christian (especially Roman Catholic) elements such as priests, churches, cathedrals, holy water, and baptisms.

Final Fantasy VII church

Can we take up an offering to repair the church in Final Fantasy VII? It could use a new floor. And some more pews. And a table in the back for coffee and doughnuts.

A few games even tackle the subject of religious corruption, but always within fictional religions whose resemblance to Christianity is only superficial.

Of course, some video games take a more direct approach, depicting Christianity itself (instead of a fictional religion) for its imagery, culture, or history.

The Hitman series—which, as its name suggests, is all about assassinations—uses “Ave Maria,” a song based on a Christian prayer, as its theme. It may be meant to evoke a somber mood, or perhaps to suggest an ironic parallel between the Church and the syndicate that employs the eponymous hitman. Either way, the series doesn’t have anything meaningful to say about Christianity; the games merely borrow from it.

The Assassin’s Creed series uses religion as a backdrop to its fictional history. The first game takes place in the Holy Land during the Crusades, and the second in Italy during the Renaissance. That second game apparently ends with the player beating up Pope Alexander VI, which seems weird to me. What developer, when given the limitless possibilities of game design, decided to make a game that climaxed in a fight against a fifteenth-century Pope? Did that developer just assume that all Christians are evil? Should I be offended?

There are a few games—just a few—that try to say something meaningful, whether good or bad, about Christianity.

The Binding of Isaac is an indie game named for the biblical account of Abraham nearly sacrificing his own son. It follows a young boy through an underworld of twisted imagery: much of it Christian. The game seems almost blasphemous with its lurid imagery and grotesque monsters.

The Binding of Isaac

This is, um, not a game for children.

I’m not sure what point The Binding of Isaac is trying to make. The game definitely has something to say. It may be an exploration of how religion can be abused, or maybe an outright censure of Christianity. I’m in no hurry to find out; I prefer my video games not hopelessly gloomy, thank you.

The most interesting treatment of Christianity I’ve seen in a video game comes from Bioshock Infinite, a story-driven first-person shooter. (For the uninitiated: a first-person shooter is a game in which the player shoots things from a first-person perspective, simply enough.) The game doesn’t focus on religion itself as much as on what it brings out in people.

The original Bioshock game is set in Rapture: a ruined underwater dystopia. It was built by an atheist who was convinced he could harness the potential of humankind in an enlightened society. The city fell apart, its remaining inhabitants fighting for the survival of the fittest.

No gods or kings

Welcome to Rapture?

By contrast, Bioshock Infinite is set in Columbia: an airborne city bustling with religious folks and overseen by Father Comstock, a self-proclaimed prophet. Despite its bright exterior, Columbia is also a dystopia. It reflects not a Darwinian struggle for survival, however, but the ugliest blunders of American Christianity.

The religion in Bioshock Infinite is the Christianity that excused slavery, oppressed Native Americans, reviled foreigners, and mistook love of country for love of God. It’s an exaggerated picture, but also one based on history.

Bioshock Infinite mural

Welcome to Columbia?

I appreciate that Bioshock Infinite doesn’t blame Christianity for Columbia’s problems, but acknowledges how it has, throughout history, sometimes brought out the worst in people. The game suggests the problem is not with faith, but with human beings.

Fortunately, Christianity also brings out the best in people. The game’s debt-ridden protagonist, Booker, is hired to rescue a woman from Columbia on the promise that his employer will “wipe away the debt.” As the game unfolds, it becomes clear that Booker’s debt isn’t just a matter of money. He needs to be forgiven.

Besides forgiveness, Christian themes in the game include baptism and longing. The latter is beautifully expressed in the hymn “Will the Circle Be Unbroken,” which is part of the game’s soundtrack.

Bioshock Infinite isn’t a perfect game, and its depiction of Christianity is definitely upsetting. However, it’s a more ambitious and nuanced take than I’ve seen from any other video game, and I respect it for that.

While a few games offer thoughtful explorations of Christian themes, others exist simply to appeal to a religious market. They’re the worst. They often steal their ideas from other games, and they’re nearly always terrible.

What are your thoughts on Christianity in video games? Let us know in the comments!

436. I’m Pretty Sure My Cat Is a Buddhist

I acquired a cat some time ago. She’s a sweetie, and apparently a devout Buddhist.

Pearl-cat

Pearl is the cutest Buddhist I know.

I have four reasons for thinking Pearl has chosen Buddhism as her way of life.

My cat practices meditation.

Pearly spends much of every day sitting on the windowsill, gazing serenely upon worldly things as earth and sky, lost in contemplation of the cosmic infinite. Meditation is an essential doctrine of Buddhism, and one the Pearl-cat practices faithfully.

At any rate, I’m pretty sure that’s what she’s doing. Why else would she spend so much time staring blankly out the window?

My cat practices yoga.

Yoga is another important expression of Buddhist belief. Given her mastery of the physical aspects of yoga—stretching, contortion, forms, and postures—I can only assume that Pearly has also mastered the discipline’s mental and spiritual aspects.

Cat yoga

This is a picture of another cat, not of Pearl. Out of respect for my cat’s devotion to her religious disciplines, I decided not to share photos of them on this blog.

The Pearl-cat frequently stretches, strikes graceful poses, or contorts her body with astonishing flexibility. I assume it’s all part of some esoteric yoga routine, albeit one that involves licking oneself.

My cat practices feng shui.

The ancient Chinese art of feng shui arranges a household to achieve an optimal flow of chi (spiritual energy) and harmonize with the surrounding environment.

This channeling of spiritual energy is a concept similar to bending in Avatar: The Last Airbender, the classic animated series… but much less likely to flood my home, tear it down, or set it on fire. (For that, I have my typewriter monkeys.)

Firebending

So far, my cat has limited herself to feng shui. I sure hope she doesn’t get any other bright ideas for redirecting spiritual energy.

Feng shui owes more to Taoism than to Buddhism, yet related concepts appear in certain schools of Buddhist belief, so it’s not much of a stretch to suppose my cat dabbles in it.

Pearly frequently rearranges my apartment in mysterious ways: knocking over seashells on display, batting magnets off the refrigerator door, and trying to eat the Legend of Zelda poster over my bookcase, among other things. She also carries her toys (stuffed mice which my younger brother and I have named “the Plague Rats”) around the apartment, depositing them in unexpected places.

These baffling rearrangements of my living space have no better explanation. The Pearl-cat is apparently practicing feng shui to redirect my apartment’s spiritual energy. I suppose I should be grateful. After all, some people pay for this sort of thing.

My cat practices zen gardening.

Zen gardens are a form of artistic and spiritual expression at temples of Zen Buddhism. These pebbly works of art, crafted from scattered rocks and rippling gravel, are meant to suggest nature and help meditation.

Pearly’s zen garden is an ever-changing tapestry of sand, into which she etches designs whose meanings I can’t even begin to guess.

Zen garden

My cat’s zen garden isn’t quite this artistic, but I’m certain its scrapes and scratches represent some unfathomable meaning.

The Pearl-cat’s zen garden doubles as her litter box. Despite her lofty contemplations of spiritual things, she’s really quite pragmatic.

I’m not sure how to respond to my Buddhist cat. As a Christian, I feel I really ought to do something. Should I take her to church on Sunday? (My church might not appreciate that.) Should I give her a Bible? (I don’t think she can read.) I don’t know, guys.

If anyone is curious about the religious views of my typewriter monkeys, they’re a mixed bag. A few of my monkeys are Darwinists, appropriately enough. Another says he’s a Roman Catholic “like Daredevil and the Judge from The Hunchback of Notre Dame,” which are not encouraging comparisons. At least one of my monkeys worships the Helix Fossil from Twitch Plays Pokémon. Now that my cat has embraced Buddhism, my blogging team has become even more diverse.

I may not agree with my cat’s religious beliefs, but at least she doesn’t worship the sun.

All things considered, it could be worse.

429. The Introvert’s Guide to Surviving Other People

A coworker recently told me that his fiancée sleeps at parties. Instead of socializing, she finds a sofa and takes a nap.

“That’s a good strategy,” I declared, nodding my approval. “I’ll have to remember that one.”

My own strategy for social events is to search for coffee. (Yes, I’m serious. No, I don’t have a problem.) Having a plan for unfamiliar or uncomfortable situations gives me a sense of structure and predictability. I hate standing around awkwardly with nothing to do. When I have a purpose, such as finding the nearest coffeepot, I feel less self-conscious and more in control of my circumstances.

Besides, I really like coffee. Its warm strength is the best kind of moral support, as it is written in Scripture: Coffee is our refuge and strength, a very present help in trouble. (I may have taken slight liberties with the original verse.)

I don’t care much for social situations. I am an introvert, which is a fancy way of saying I like being alone. This doesn’t mean I dislike my fellow human beings. Like Linus from the Peanuts comic, I love humankind.

It’s people I can’t stand.

People I can't standNah, I’m only joking. I like people just fine. (Well, I like some people just fine.) Introverts aren’t necessarily shy or antisocial. We’re simply exhausted by spending time with other people. We recharge by being alone.

Of course, being alone isn’t always an option. It is for times such as these that introverts develop strategies for survival, or else suffer self-consciously through awkward social events.

Almost had to socialize...

After years of weddings, parties, dinners, church gatherings, small groups, and miscellaneous events, I’ve picked up a few tricks. Here are a few strategies to help introverts survive painful social obligations.

  • Find that one person with whom you feel comfortable, and try to start a long discussion. With a bit of luck, you’ll be able to while away the time in comfortable conversation. This one is great for family gatherings, but useless at events where you don’t know anyone.
  • Find the hosts and offer to help with the event. If you set up chairs, serve food, wash dishes, or seem busy in some other way, other people are less likely to pester you. By helping you give yourself a defined purpose, make a good impression, and benefit others. You also give yourself an excuse not to linger in idle chatter or awkward silences!
  • Meet the local wildlife. This crafty blogger spends parties with the resident pets, leaving the cool people to do… whatever cool people do at parties. Heck if I know.

Drunken Snow White

  • Find something to do with your hands. For an introvert, the worst part of social events can be having nothing to do. Grab a plate of food. Bring a pen and doodle on the napkins. Learn a few papercraft tricks before the event, and wow everyone by turning those napkins into little birds or tuxedos. At social events, I try to keep at least one hand occupied with a drink, preferably coffee.
  • Don’t be afraid to excuse yourself early by saying, “I’m afraid I have plans after this.” It’s an important-sounding excuse, and you don’t have to tell anyone that your plans are to go home and read a book.
  • Plan to treat yourself to something nice after the event, and keep reminding yourself of that plan. Maybe you’ll grab a milkshake on the way home, or take a bath, or watch some Netflix. Look forward to something.

Whatever else you do, always be friendly and polite! You may feel exhausted, anxious, or simply irritated, but a grouchy attitude won’t fix anything.

Well, I’m going to look for some coffee.

The Smoker’s Pew

A Short Story

The silence of the church was broken by the click-click-click of a cigarette lighter. Late afternoon sunshine streamed through stained-glass windows, lighting up the floor in patches of fiery color, and casting a saintly glow upon the man sitting in the back pew.

At the front of the sanctuary there hung a wooden cross. It bore a life-sized image of the crucified Christ, frozen in perpetual agony, its head bowed. Before lighting a cigarette, the man glanced up at the crucifix.

“Mind if I smoke?”

The image of Christ did not reply. The man lit his cigarette.

In the golden light, the smoke shone like a halo around the man’s head. He gave an impression of casual elegance in a suit tailored to his lanky frame. The only untidy touches were his face, which was unshaven, and his tie, which was loosely knotted and askew. He smelled faintly of cologne and strongly of alcohol.

“Nice place you’ve got,” he said. He leaned back, crossed his legs, and stretched out his arms along the back of the pew. “Dazzling and sleepy at the same time, like a sunset. Beautiful and quiet. Very nice.”

The Christ on the cross said nothing.

“The front door’s unlocked,” said the smoker. “Look, I know that’s your thing. You welcome everyone with open arms, I get that, but you still might want to think about putting a lock on your door. There are some awful people out there.”

The man smoked for a few minutes in silence.

“It’s nice to be back,” he said at last. “Nice to see some things never change. I guess it’s—well, hello,” he exclaimed, for another man came padding into the sanctuary to join him and the crucified Christ.

The newcomer, a balding gentleman with glasses and a bushy brown beard, smiled in amiable bewilderment. “May I help you?”

“No, thank you,” said the smoker, rising to throw away the stub of his cigarette. He shook a fresh cigarette from the box as he returned to his pew. “Damn,” he said, clicking his lighter in vain. “Out of juice. Hey buddy, you got a light?”

The bearded gentleman disappeared for a couple of minutes, and returned with a box of matches. The smoker had not moved. He sat in the back pew, legs crossed, gazing at the Christ.

At the sound of a match striking, the smoker held out his cigarette. The bearded man lit it.

“Hey thanks,” said the smoker after a deep puff. “You’re a good man. What brings you here on a Thursday night? You the janitor?”

The bearded man chuckled. “The pastor. May I join you?”

“Knock yourself out, Padre.”

The pastor sat beside the smoker, and they watched the evening light fade. The smoker began a third cigarette.

“Why the back pew?” asked the pastor at last. “If you’re here to talk with God, wouldn’t you rather sit up front?”

The smoker shook his head. “Nah, I like the back. Someone once told me that two kinds of people sit in the back pew of a church: those on their way in, and those on their way out.”

“Which kind are you?”

“Well, when I leave here, I’m going to blow a man’s brains out. That probably puts me in the second category.” The smoker grinned crookedly. “I’m pretty sure the Big Guy frowns on that kind of thing. Ah, well. Don’t mind me.”

With that, he pulled out a handgun and began rummaging in his other pocket for bullets.

If the pastor felt anything, it was hidden by his beard and glasses, and by the gathering gloom. He sat implacable, like a statue, as the smoker fumbled with the handgun. Only the pastor’s hands moved, and they trembled.

“I don’t approve of murder,” said the pastor.

“Didn’t think you would,” muttered the smoker.

“I don’t approve of suicide, either.”

The smoker paused, puffed twice on his cigarette, and put down the gun. “All right, Padre, you got me. How’d you know? I didn’t say anything about suicide.”

“Lucky guess.”

“Not a divine revelation?”

It was the pastor’s turn to smile crookedly. “If that makes you feel better, sure. Divine revelation. Look here, man, why in God’s name do you want to kill yourself?”

The cigarette smoke, which the afternoon sun had transfigured into gold, now hung over the smoker like a storm cloud in the twilight. He no longer seemed saintly. He looked diabolical.

“Have you read Ecclesiastes, Padre? Wait—you’re a goddamn pastor; of course you’ve read it. Do you remember what the Teacher wrote? ‘Meaningless! Meaningless! Everything is meaningless!’”

“‘Remember your Creator in the days of your youth,’” said the pastor gently. “I’m pretty sure that’s also in there somewhere.”

The smoker picked up the gun. “Those aren’t the Teacher’s final words. You know that. ‘Everything is meaningless!’ That’s his conclusion, and I can’t live with it.”

“Do you really believe in it?”

“I grew up in the church. After leaving it, I turned to science and philosophy and social justice. After that mess of contradictions, I tried everything else. Everything, Padre. Nothing makes sense. Nothing even feels good anymore. There’s nothing left.”

The pastor laid a shaking hand on the smoker’s arm. “So what brought you here?”

“I guess I wanted one last moment of peace,” said the smoker. “Besides,” he added, glancing up at the Christ on the cross, “I had to say goodbye to the Big Guy. He walked right into his own death. I like to think he’s got a little sympathy toward suicide.”

The pastor frowned, and held his companion’s arm a little tighter. “Jesus was a martyr and a sacrifice,” he said. “There’s a big difference between martyrdom and suicide.”

“What difference? They’re people killing themselves, for God’s sake.”

“For absolutely different reasons! The suicide kills himself because he thinks nothing matters. The martyr kills himself because he believes in something that matters more than his own life.”

The smoker shook his head. “You know, I never got the whole crucifixion thing. It seems bloodthirsty. I don’t understand why the Big Guy had to die.”

“Nobody gets the crucifixion thing,” replied the pastor. “Nobody truly understands it, but that’s not the point here. Listen to me. Something matters. Somewhere, here in this church, or out there in the dark, something matters enough for you to keep living. I believe it’s right here.” The pastor motioned toward the cross. “I pray that you find it here. Maybe you’ll look elsewhere. Wherever you look, I’m convinced that somewhere, something matters. If you shoot yourself tonight, you’ll never find it.”

The smoker and the pastor sat in silence. Shadows filled the sanctuary as the last gleam of daylight disappeared. At last, the smoker plucked the stub of his cigarette from his lips.

A light flared in the darkness, and the smoker caught a whiff of sulfur. The pastor had lit another match.

“Need a light?” asked the man of God.

The man in the suit shook his head. “Nah, I’m quitting. I just decided. Never liked cigarettes much anyway. Besides,” he added with a tired chuckle, “those things will kill you.”

“They’re not the only things,” said the pastor. His hands had stopped shaking. “You won’t be needing this anymore,” he said, and took the gun.

“I paid good money for that,” said the man in the suit. “Did you just rob me? In your own church?” He looked up at the image of Christ, now a silhouette in the gloom. “Did you see that, Big Guy?”

“Get over it,” said the pastor. “It couldn’t have cost you that much. You’ll live.”

“Yes,” said the man in the suit, rising and dusting flecks of cigarette ash from his coat. “Yes, I suppose I will.” He sidled out of the back pew and strolled to the exit, pausing at the door.

“Hey Padre,” he said. “Thanks for the light.”


Author’s Note:

I wrote this short story on a Sunday afternoon just to get it out of my system. That’s pretty much all I have to say about it.

However, I will make an important clarification. I actually wrote this story in March or April 2017, months after this blog ended its run in December 2016, but labeled this post with a past date in order to keep it from replacing the blog’s final post on the homepage. I must clarify: Typewriter Monkey Task Force is finished. I have no plans whatsoever to revive it. That said, I might occasionally use it as a place to dump creative writing. We’ll see.

Thanks for reading!