392. Philosophical Introspection on Growing a Beard

There is an old Greek legend of a king named Sisyphus. This lawless man deceived the gods, murdered travelers, and was generally a bad egg. After his death, the gods punished Sisyphus in the afterlife by forcing him to push a huge boulder up a hill. The boulder was enchanted to roll back down the hill before he could push it all the way to the top. Sisyphus was doomed to an eternity of maddening repetition, rolling the same rock up the same hill over and over again, never reaching the top.

Poor Sisyphus. Endless futility is just how he rolls.

I am growing a beard. Like Sisyphus, I am making yet another pointless attempt to reach an impossible goal. Just as the boulder rolled away from Sisyphus before he could make it to the top of the hill, my beard will certainly end up a failure. What has been will be again, what has been done will be done again; there is nothing new under the sun.

As I ponder my Sisyphean situation, rubbing my stubbled jaw and thinking gloomy thoughts, I recall my last attempt to grow a beard. It was an abomination that caused desolation. What could persuade me to unleash such a loathsome thing once more upon an unsuspecting world?

Epic jaw-beardOh, that’s right. I was playing Metal Gear Solid 4, a video game whose tough-as-nails protagonist has a rugged beard. I can only call it a jaw-beard: a line of thick stubble along the jawline. Since my own beard was strongest along the jaw, I wondered whether I might not manage a respectable jaw-beard. My hope is a forlorn one, but in a moment of quixotic stupidity, I resolved to try.

Why? Why have I returned to my folly as the dog to its vomit? What insights can I draw from my Sisyphean attempt to grow a beard? This is an opportunity for philosophical introspection. What can my patchy jaw-beard teach me about myself?

Is my beard a reaction to stagnation? After months of stressful transition, I have finally reached some shaky semblance of consistency—thank God. Does some small part of me rebel against the comfortable predictability that has settled over my life? Is my latest attempt to grow a beard a subconscious effort to escape the numbing influence of familiarity? That’s one possibility.

Is my beard an attempt to feel more grown-up? For all my twenty-something years, I don’t feel particularly competent or mature. I don’t feel very grown-up. Perhaps my beard is an attempt to instill some sort of confidence in myself as an adult—a hideous emblem of putting away childish things and embracing adulthood—a preemptive preparation against whatever grown-up challenges lie ahead. That’s another possibility.

The simplest explanation, of course, is that I think jaw-beards are cool. If that’s the case, my beard is merely a childish attempt to ape the good looks of a computer-generated character in a video game. Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

A final possibility is that my beard has no sane explanation. It may be no more rational than the impulse a man feels when standing on a high place to jump to his death.

I suppose it doesn’t really matter. Like Sisyphus, here I go again.

This is probably a good time for me to mention that this blog post is fairly sarcastic, and not meant to be taken seriously.

383. Thoughts on the Josh Duggar Scandal

Yes, TMTF gets topical today. This hardly ever happens. You see, I hate discussing touchy subjects; TMTF is a blog about stuff that matters to me, and I don’t care for scandals or controversies. I would much rather write about butchered hymns or Marvel’s Daredevil than fuel the angry debates raging across the Internet.

Besides, I’m usually oblivious to current events. I prefer to read news and editorials about movies, video games, or geek culture—or else just read a good book—than wade through depressing headlines about scandals, violent crimes, and celebrity necklines.

However, the shock waves from Josh Duggar scandal have reached even my quiet corners of the Internet. I don’t normally write about this kind of thing, but something about this messy tragedy struck a chord with me.

In case you don’t already know them, here are the facts. Josh Duggar, a Christian television personality and family values activist, was recently found to have held paid accounts on Ashley Madison, a website for people seeking extramarital affairs. He responded to this disclosure by confessing to cheating on his wife and being addicted to porn. A few months before the Ashley Madison scandal, Duggar was discovered to have sexually molested several girls, including several of his sisters, when he was a teen.

Mr. Duggar claims to support family values.

To wit, for all his support of religious faith and family values, Josh Duggar is an unfaithful, dishonest, hypocritical scoundrel.

Josh Duggar

You’ve done awful things, Mr. Duggar. Shame on you. Shame on your face.

My reaction to the Josh Duggar scandal was more or less exactly the same as my reaction to every other scandal in contemporary Christianity: I shook my head, thought “What a fool,” spent a moment praying for him and his family, and then went back to reading about video games on Kotaku.

I could only imagine how grieved and devastated his family must be. Moreover, I was annoyed and saddened me that the idiocy of one high-profile religious person was so widely publicized, while decades of faithful ministry by honest, ordinary religious people everywhere went unnoticed by the media.

My problem is that I have far more in common with Mr. Duggar than I want to admit.

No, I don’t have an Ashley Madison account; no, I haven’t molested anyone; and no, I’m not hiding a porn addiction. (My only addiction is coffee, and I acknowledge it proudly.) However, at various times, I have certainly watched porn. I have lied. I have griped, gossiped, insulted, whined, accused, and ranted. I have neglected commitments, wasted time, wallowed in self-pity, blamed others for my mistakes, and been a shameless hypocrite. I am extremely selfish. I struggle to forgive others, and hold grudges like nobody’s business. I have frequently failed to be a good friend, a devout Christian, and a decent human being.

Shame on Adam

You’ve done awful things, Mr. Stück. Shame on you. Shame on your face.

If every wrong thing I have ever done were dragged out of the shadows and publicized all over the world, I would be desperate for forgiveness and compassion… and somewhere, a self-righteous git like me would shake his head, think “What a fool,” spend a moment praying for me and my family, and then go back to reading about video games on Kotaku.

I’m not defending Josh Duggar. In fact, I would like to smack him repeatedly with a heavy Bible, but that isn’t the point. Beyond my anger and sadness, there is quite a lot of hypocritical self-righteousness. When I start to judge Mr. Duggar, my accusations veer dangerously close to home. Lust? Selfishness? Dishonesty? Arrogance? A goofy-looking face? At one time or another, I have been guilty of all of these, and more.

Jesus Christ once said, “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” The Apostle Paul later wrote, “You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.”

I’m not saying I shouldn’t condemn Mr. Duggar’s dishonesty, unfaithfulness, and hypocrisy. I absolutely should. He did some awful things, and it would be awful to pretend that he didn’t. However—and yes, I realize how painfully trite this sounds—I must hate the sin and love the sinner. He doesn’t deserve compassion, but neither do I.

I am not Josh Duggar, but I could have been. As the media continues tearing Josh Duggar to pieces, which it will do until it gets bored or finds someone else to tear to pieces, I’m trying not to forget that he is a living human being. He is a man who probably hates himself, and likely feels like everything has fallen apart.

So I’ll echo Simon & Garfunkel and say, with all the sincerity lacking in the original songHere’s to you, Mr. Josh Duggar. Jesus loves you more than you will know.

Quirky Bible Translations

There are many English translations of God’s Word. How many? I’m not sure, but I prefer not to spend years of my life counting.

I often read the Bible, and when I do, I prefer the 1984 New International Version.

Yes, I'm this guy.

Confession: I am a Condescending Bible Translation Guy.

In my twenty-two years, I’ve stumbled upon some Bible translations that are best described as… quirky.

Here’s part of 1 Corinthians 13 in the plain English of the New International Version.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.  For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

And now these three remain: faith, hope and love. But the greatest of these is love.

Here’s the same passage in the HWP Bible. That’s the Hawaiian Pidgin Bible, in case you were wondering. Read this excerpt aloud. Read slowly. Savor it.

Wen you get love an aloha, dat no goin pau eva. Da guys dat talk fo God, bumbye no need fo da tings dey say. Wen peopo talk diffren kine, bumbye nobody goin talk lidat. Da stuff da smart guys know, no matta, bumbye no need. You know, we ony know litto bit. Wen we talk fo God, we get ony litto bit fo tell. Bumbye, goin come da time wen everyting stay perfeck. Dat time, no need fo da litto bit kine stuff no moa. Small kid time, I wen talk jalike one small kid. I wen tink jalike one small kid. I wen figga everyting jalike one small kid. Now, I big, dass why I no do da tings da same way da small kids do um.

Right now, us guys can see stuff, but ony jalike wit one junk mirror. Hard fo figga wat we see dea. But bumbye, goin be clear. Us guys goin see everyting jalike was right dea in front our face. Right now, I ony know litto bit. But bumbye, I goin undastan everyting, jalike God undastan everyting bout me.

So now, get three tings dat stay: we can trus God, an we can know everyting goin come out okay bumbye, an we get love an aloha. From da three tings, da love an aloha kine, dass da main ting, an da bestes way.

Then there’s my favorite offbeat translation of Scripture… the lolcat version.

Luv no haz endingz. Tellin the futurez, tungz, an alla stuffz u know wil die. We haz knowingz a bit, an we haz profacy a bit. We no haz two much tho. O, wait. Win teh perfict coemz, teh not perfict will dyez, lolol. Wen i wuz a kitten, i meweded leik a kitten, thinkded liek a kittenz, an I chazed strings liek a kittenz. Wen i wuz becomez a cat, i NO WANT kitten waiz ne moar. For nao we see in teh foggy mirorr like when teh human gets out of teh shower, but tehn we see faec tow faec. Nao i haz knowingz just a bit, tehn i will haz all teh knowingz, as i haz been knownz.

Nao faithz an hoepz an luvz r hear, theses threes, but teh bestest iz teh luv. srsly.

Yes, this is a real translation. The entire Bible has been translated into lolspeak, the Internet language of funny cat picture captions. After all, the Apostle Paul did write about becoming “all things to all people.”

 What’s your preferred version of the Bible? Are you a Condescending Bible Translation Person or do you prefer idiomatic versions like The Message? Let us know in the comments!


This post was originally published on March 22, 2013. TMTF shall return with new content on August 24, 2015!

Falling Asleep in Church

God loves the people who fall asleep in church.

This comes as a relief to me, since my thoughts sometimes wander to the ends of Earth during sermons. To borrow a phrase inadvertently coined by an acquaintance of mine, I tend to daze off during services—to slip into a blank state of mind somewhere between a daze and a doze in which I’m only vaguely aware of the message being preached.

I suspect the reason some churches serve coffee is to keep churchgoers awake during the sermon. Other churches, not quite so shrewd, make the mistake of serving real wine during communion services—there’s nothing like alcohol to make churchgoers drowsy.

One of my favorite stories in the Bible concerns a young man who fell asleep during church. Paul, the missionary who wrote about half of the books in the New Testament, was preaching in an upstairs room late at night. As Paul droned on and on, a young man named Eutychus fell asleep, plummeted from a third-story window and died.

It would have been awful if the story had ended there. The moral of the story would have been You fall asleep in church, you die. The story continues, however, and we learn two great things about God. First, he loves the people who fall asleep in church. Second, he has a sense of humor.

After Eutychus fell out the window, Paul rushed down to the street and put his arms around his dead body. “Don’t be alarmed,” he said. “He’s alive!” Eutychus revived, much to the delight of the people. Paul went upstairs, had something to eat—and kept preaching.

If I had been God, I might have considered not restoring Eutychus to life. “Let his death stand as a warning to all future sleepers in churches,” I might have said. Fortunately for churchgoers everywhere, the Lord is very merciful. Eutychus was revived and God’s love for all people—even people who fall asleep during church—was demonstrated.

(The story of Eutychus can be found in Acts 20:7-12.)

There are quite a number of funny things like that in the Bible.

There’s the poetic passage in which God described the stupidity of ostriches (Job 39:13-17).

There’s the tragicomic story of how King David’s murderous son Absalom was killed by soldiers after he rode beneath an oak tree, got his head caught in a branch and dangled helplessly in midair as his mule went on without him (2 Samuel 18:9-15).

There’s the account of how, during a contest between God and the false god Baal, the prophet Elijah taunted rival prophets with snarky remarks (1 Kings 18:22-29).

For all its seriousness—and it can certainly be serious—the Bible is sometimes pretty funny.


This post was originally published on December 14, 2011. TMTF shall return with new content on August 24, 2015!

370. Jesus Is Offensive

The US Supreme Court recently legalized gay marriage nationwide. Today’s blog post actually has very little to do with that, and much more to do with the sudden, blinding proliferation of rainbows across the Internet.

My eyes! MY EYES!

My eyes! MY EYES!

Rainbows are a symbol of the LGBT community. Following the Supreme Court’s decision, they began appearing everywhere on the Internet. Facebook was overrun by rainbows, and my Twitter feed would have given Joseph’s many-colored coat a run for its money. Flipping heck, even my blogging site, WordPress, replaced its usual monochromatic theme with a rainbow-colored one.

(On a vaguely related note, I recommend listening to the Rainbow Road soundtrack while reading the rest of this blog post.)

With rainbows suddenly popping up all over the Internet, I signed back on to Twitter to make a joke about them. I planned to say something goofy and innocent, something like: “The rainbows! They’re everywhere! Where are my shades? Ah, it’s too late! My eyes! MY EYES!”

However, as I typed out the joke, I hesitated. My comment wasn’t bitter or celebratory or controversial. It wasn’t anything but silly, but I couldn’t help worrying that it would ruffle someone’s feathers. Gay marriage is such a touchy subject that I was reluctant to mention it, even in the most lighthearted way. In the end, I remained silent.

(By the way, I thought about discussing the legalization of gay marriage in this blog post, but everything I want to say has been said much more eloquently by another blogger. Whatever your stance on gay marriage, I recommend reading her blog post; it’s a sensible, compassionate take on recent events. I’ve already discussed my own views on homosexuality on this blog, so I won’t repeat myself here.)

My reluctance to discuss gay marriage in even the most lighthearted way was an uncomfortable reminder that I selfishly want to be liked. I don’t want to offend anyone, even if it means keeping my views and thoughts and beliefs to myself. If being honest or insightful offends others, I’ll settle for being funny or clever.

This is a problem, because I am a follower of Jesus Christ, and he offends practically everybody.

In his lifetime, Jesus offended religious people; today, Jesus offends nonreligious people. The religious leaders in his day despised him every bit as much as many atheists do today. Jesus Christ has never been politically correct. He condemned not only sin and faithlessness, but pride and religious hypocrisy. In the end, the people who orchestrated his execution were religious authorities, not secular ones.

If I insist on following Jesus Christ, it will be only a matter of time before I offend someone. As a follower of Christ, I must believe that truth is absolute, even in our pluralistic, postmodern culture. I must believe that some things are not okay, however widely they may be accepted or celebrated. To wit, I must not compromise my beliefs, even when they offend people—and sooner or later, they will.

That’s hard for me to accept. I hate upsetting others. I really want to be liked by everyone. Offending others for any reason makes me feel like a deplorable jerk.

It all begs the question: Do I believe Jesus Christ is worth the risk of annoying, upsetting, or alienating people? Is the Christian faith, which is built upon loving others, worth offending some of them?

I believe it is.

Of course, I’ll do my best not to be a jerk. I can definitely be a jerk sometimes.

Jerk

As it happens, this is one of my favorite shirts. I wonder what that says about me.

Jesus Christ offends people, but he is not a jerk. In his lifetime, even when flipping tables and railing against sin and hypocrisy, Jesus acted with the utmost of intentions. He loved people, all people, crooks and prostitutes included, without ever compromising his convictions or beliefs—and yes, he offended people. He still does.

I will offend someone at some point. I must come to terms with that fact, while doing my best never to be a jerk, and to be as kind and accepting as I can.

That said, after a week of seeing rainbows flipping everywhere on the Internet, my eyes are really starting to hurt. I’m thinking I should invest in some shades.

God Is Sarcastic

“What is the way to the abode of light? And where does darkness reside? Can you take them to their places? Do you know the paths to their dwellings? Surely you know, for you were already born! You have lived so many years!”

~ Job 38:19-21

I’m often sarcastic, but that’s okay. God is sarcastic, too.

In the book of Job, God allows a righteous man to be tormented as a test of faith. It’s a paradoxical book, at once uplifting in showing the ultimate power and benevolence of God, and disturbing in depicting a God who allows a good person to suffer without any explanation. I’ve already said a thing or two about Job, and there’s more I could say, but for now I’ll simply point out how the book of Job proves that God can be really sarcastic.

Job spends most of the book arguing with his friends, defending his innocence as they accuse him of wrongdoing. If Job were innocent, they reason, why would God allow him to suffer? Job isn’t impressed by their arguments, and he proves to be quite sarcastic himself: “How you have helped the powerless!” he snaps in the twenty-sixth chapter. “How you have saved the arm that is feeble! What advice you have offered to one without wisdom! And what great insight you have displayed! Who has helped you utter these words? And whose spirit spoke from your mouth?”

Job’s biting sarcasm is surpassed only by God himself, who shows up a few chapters later. God doesn’t offer explanations or answer Job’s questions. Instead, he emphasizes his own absolute power and wisdom. However incomprehensible God seems, he knows what he’s doing. It’s not a terribly satisfying answer, but it’s enough for Job, and the book ends on a happier note with Job’s life restored.

God’s response to Job seems really harsh, especially when the Almighty gets sarcastic. After asking Job a long series of unanswerable questions, he adds, “Surely you know, for you were already born! You have lived so many years!” His sarcasm only emphasizes how little Job—or any human being, for that matter—can comprehend of God’s nature.

There’s another lesson here: God uses sarcasm, which I cheerfully accept as license to be as sarcastic as I like. After all, Christians are commanded to be like God: Jesus Christ said, “Be perfect, therefore, as your heavenly Father is perfect.”

In other words, by being sarcastic, I’m obeying the all-important commandment to be like God. Sarcasm is my moral and religious duty.

No, I’m not being serious. Yes, I’m being sarcastic, but not from any sense of religious obligation. Please don’t bombard me with angry emails or heavy stones! After all, it’s important to have a sense of humor, for as Jon Acuff reminds us, “Laughter is a gift from God. If we take it for granted and act like Christians can’t be funny, he’ll take it back. Like the unicorns.”

Jesus Broke the Fourth Wall

Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.

~ Matthew 26:13

One of my favorite storytelling tricks is called breaking the fourth wall. There was once a playwright, you see, who insisted on making his stage productions as realistic as possible. In a play performed on a stage with three walls, the audience must be the fourth wall.

Thus the fourth wall became a phrase describing the imaginary boundary between the audience and the performers, or (more broadly) between reality and fiction. When a performer acknowledges the audience, that fourth wall is broken. This trick is often used for comedic effect or even as a clever, self-aware way for fiction to communicate its meaning.

It occurred to me not long ago that Jesus seems to break the fourth wall, so to speak, in the Gospels of Matthew and Mark. The story is a familiar one. Days before his crucifixion, Jesus is anointed with perfume by a woman. His disciples are indignant: “Why this waste? This perfume could have been sold at a high price and the money given to the poor.”

Jesus gives this touching reply: “Why are you bothering this woman? She has done a beautiful thing to me. The poor you will always have with you, but you will not always have me. When she poured this perfume on my body, she did it to prepare me for burial.”

Then things get awesome as Jesus breaks the fourth wall.

“Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”

In simply speaking those words, recorded in the Gospels of Matthew and Mark and later preached to countless people over many centuries, Jesus made them come true.

As much as I’d like to assume Jesus specifically meant the Gospel of Matthew or the Gospel of Mark when he said “this gospel,” history tells us otherwise. The word translated gospel in this passage—and later applied to the books of Matthew and Mark—means good news. By “this gospel,” Jesus was speaking broadly of the good news of his life, death and resurrection—not of a specific Gospel in the Bible.

All the same, I chuckle every time I read that passage. Jesus was a man of miracles. He walked on water, healed the sick, raised the dead and did what no one (as far as I know) has ever done outside of fiction.

Jesus broke the fourth wall.


This post was originally published on April 17, 2013. TMTF shall return with new content on April 20, 2015!

Haircuts Are Evil

Like taxes, haircuts are are a necessary evil.

Every few months, I glance in the mirror and despair, for my hair needs to be cut. It’s pretty easy for me to tell when I should hit the hair salon. When my hair starts to look like Justin Beiber’s iconic (and idiotic) hair helmet, I know it needs to be cut.

I’m sometimes tempted to ignore the Beiber resemblance and let my hair keep growing, but one thought pulls me back to safety from the brink of madness.

I will never, ever have a mullet.

My hair has generally been a mess. Once, in middle school, I tried styling it with gel: a mistake that shattered my fragile self-esteem into tiny, tiny pieces. Since then, I’ve occasionally attacked my hair with a comb and left it at that.

If you tell me I need a haircut, I will glare at you with cold, bitter fury. And then I'll go get a haircut.

If you tell me I need a haircut, I will glare at you with cold, bitter fury. And then I’ll probably go get a haircut.

The problem with haircuts is that they bring scissors, razors and other sharp objects very close to my eyes, ears and other things I’d rather not have cut off or gouged out. My fears are not baseless. At least one hair stylist has drawn blood—repeatedly—giving me good reason to fear anyone who brandishes bladed implements anywhere near my face.

Are haircuts evil? Yes. I will prove it. Let us turn to Scripture, brethren, for our answers.

Most of us know the story of Samson, who let his hair grow as a symbol of devotion to God. When his hair was cut, Samson lost his divinely-given strength. He was surrounded, powerless to resist. His tormentors blinded and enslaved him. In the end, Samson ended his own life. (This is all in Judges 16.) All of this happened because Samson got a haircut. A haircut killed him!

Don’t even get me started on Absalom. He was a really bad dude. He also had his hair cut regularly. An evil man who got haircuts? Coincidence? Coincidence?!

With this vast and comprehensive wealth of Scriptural evidence, I believe I’ve proved that haircuts are evil.

(No, I’m not being serious. Please put down your Bibles and/or heavy stones before someone gets hurt.)

In the past two years, I have found one consolation to make haircuts bearable. The Tenth Doctor from Doctor Who has some sweet, sweet sideburns. Although my paltry sideburns are not worth comparing to the good Doctor’s, they’ve definitely grown on me. (Pun intended. I’m so, so sorry.) Haircuts are awful, yet they keep my sideburns neatly trimmed. Neat sideburns put me ever so slightly closer to achieving the splendor of the Tenth Doctor’s hairstyle.

Saving the universe? Bah! A negligible accomplishment compared to having such awesome hair.

THOSE SIDEBURNS.

Maybe haircuts are worth it after all.

Then again… maybe they’re not.


This post was originally published on May 2, 2014. TMTF shall return with new content on April 20, 2015!

For When the World Seems Dark

In the centuries since the invention of the printing press, Christians everywhere have perfected the fine art of writing in their Bibles.

Some readers of Scripture create complex systems involving symbols or different colors of highlighter markers. Others cram notes, observations and questions into the margins.

I write in my Bible, though my notations are pretty simple. A couple of years ago, for example, I labeled the psalms in order to keep track of them. I came upon the seventy-seventh psalm a few days ago. Its label intrigued me.

For when the world seems dark

The psalm begins: I cried out to God for help; I cried out to God to hear me. When I was in distress, I sought the Lord; at night I stretched out untiring hands and my soul refused to be comforted.

Well, that’s cheerful.

Moving forward a few verses: Will the Lord reject forever? Will he never show his favor again? Has his unfailing love vanished forever? Has his promise failed for all time? Has God forgotten to be merciful? Has he in anger withheld his compassion?

What a bright, happy psalm this is turning out to be.

As I read the first few verses, I was wondered why I’d given Psalm 77 a title like For when the world seems dark. When the world seems dark, I want it to seem lighter—not more depressing!

Then the theme of the psalm takes an abrupt turn: I will remember the deeds of the Lordyes, I will remember your miracles of long ago. I will meditate on all your works and consider all your mighty deeds.

The psalmist goes on to describe one of God’s great miracles, and ends with these words:You led your people like a flock by the hand of Moses and Aaron.

Some great Christian thinker (I don’t remember which) once wrote, “Do not forget in the darkness what you have learned in the light.”

The psalmist didn’t forget. When God seemed far away, he paused to remember two things: the great deeds God had done, and the great love God had shown.

Psalm 77 came at a good time. At the moment, I’m under some emotional strain. Leaving loved ones, adjusting to a new place, facing an uncertain future—these things are hard. It’s easy to lose perspective and become lost in depression, anxiety or fear.

It’s at times like these that I must stop and remind myself of two things: the great deeds God has done for me, and the great love he’s shown toward me.

I remember those scholarships that allowed me to graduate from Bethel College. I remember how, when I was depressed during my third semester, I enjoyed the much-needed blessing of a long, solitary Thanksgiving break spent writing, watching Disney movies and playing Final Fantasy VII. I remember the glorious evenings spent watching Avatar: The Last Airbender and drinking tea with my friends from college. I remember all those mornings my old man brought me coffee in bed, and all those times my mum told me, “You’re a treasure.”

I remember how often God has made things right.

When the world seems dark, remember what you’ve learned in the light.


This post was originally published on June 8, 2012. TMTF shall return with new content on April 20, 2015!

The Mark of Cain

A Short Story

I first saw Cain Adamson when I was eight years old. He wore a dirty overcoat over jeans and a hideous Christmas sweater. (I think he must have rescued it from a dumpster somewhere.) His clothes were shaded by an enormous hat. As he trundled a wheelbarrow along the old train tracks behind my house, he looked like any other vagrant.

One detail made him stand out, however—Cain was young. Most of the hobos who drifted past my house were grizzled old men. Even at the innocent age of eight, I could tell at a glance that the world had not been kind to them. They were lost, adrift in a cold, hungry world, and their faces showed it.

Cain looked like a man in his twenties. He looked, in fact, like someone impersonating a hobo for a stage play. His costume was perfect, from the muddy coat to the hat fluttering in the breeze. (I expected the wind to snatch it off his head and send it sailing into the sky like a paraglider.) Cain had a convincing prop in the form of his wheelbarrow, which was speckled in rust and covered with an old blanket.

Even the stage was ideal. My house stood on the outskirts of my little Indiana town, and not ten feet past my backyard ran an old set of train tracks. A line of trees lay beyond the tracks, and a cornfield beyond that. Those old tracks were the hobos’ highway: easy to navigate, somewhat sheltered from the wind, and out of sight of the police.

The costume, prop, and stage were flawless. The only problem was with the actor. Cain didn’t make a believable vagrant. He walked with a sense of purpose and urgency that none of his aimless contemporaries shared.

I saw him from my bedroom window, and watched him until he and his wheelbarrow passed out of sight. He made quite an impression on my young mind. My imagination suggested ten thousand stories for this mysterious wanderer. Could he be an undercover detective, or a criminal on the run? Was he a disinherited prince (unlikely in Indiana, but still exciting) or foreign spy?

Imagine, then, my wonder when he walked along those very tracks, going in the same direction, three years later, and again two years after that. His clothes had changed—he wore a beanie cap and leather jacket instead of the hat and overcoat—but I recognized him instantly.

Years passed as steadily as the traffic of vagrants along the tracks behind my house. I drifted from junior high to high school to college. At the weary age of twenty-one, I returned home from college one spring to visit my parents over a long weekend. It was then, as I sat on my back porch drinking coffee early in the morning, that I saw a familiar figure plodding through the mist along the tracks.

Cain had a new wheelbarrow—well, a less ancient wheelbarrow. It was newer than his old one, yet probably older than I. He wore a duster over a bathrobe (which looked exactly as ridiculous as it sounds) and a sweatshirt with slacks, and a cloth cap. As he passed my yard, I stared at his face. It hadn’t changed a bit.

To this moment, I’m not sure what came over me. It was unreal to glimpse this apparition from my childhood, and I suppose I didn’t want him to vanish again until I had found some answers. I set down my coffee, leaped off my porch, and ran out to the tracks to meet Cain Adamson.

“Good morning,” I said.

He looked me up and down. “You smell like coffee,” he said. His voice was as young as his face. “Spare a cup for an old man?”

I returned his searching glance. “Sure,” I replied. “You don’t seem dangerous—or old, come to that. Come on over to my porch, and I’ll get you some breakfast.”

Cain touched the brim of his cap. “I’ll stay just a few minutes,” he said.

“You’re welcome to stay all day.”

“A few minutes,” he repeated. “That’s all I can spare.”

“Well, excuse me,” I scoffed. “I didn’t realize you had such a full schedule, Mr.…?”

“Adamson. Cain Adamson.”

“Well, Mr. Cain Adamson, if you’ll deign to give me a few minutes of your valuable time, I’ll set you up with a bagel and some coffee.”

Cain parked his wheelbarrow in the grass next to my porch. I brought out a bagel, an extra cup, and the coffeepot. “Milk or sugar?” I asked.

“Surprise me,” said Cain, and then sank his teeth into the bagel.

“You’re welcome,” I said. I sat down and motioned to the other porch chair. “Have a seat, Mr. Adamson.”

“I can’t,” he mumbled through a mouthful of bagel.

I felt a touch of annoyance. “Have it your way, then: standing room only. At the very least, will you take off your cap?”

My guest shook his head, and I gave it up.

The sun was beginning to shine through the line of trees across the tracks from my house. Its beams stabbed the mist and crept across the wet grass toward Cain’s wheelbarrow.

“What have you got in there?” I asked.

Cain dusted bagel crumbs from his duster. “See for yourself. May I have another?”

After fetching more bagels, I stepped off the porch and grabbed the blanket covering the wheelbarrow. “Are you sure?” I asked.

Cain shrugged.

I yanked off the blanket. The wheelbarrow contained an incredible jumble of books, jewelry, pictures, and miscellaneous junk, with a sword for good measure.

“Where’d you get this?” I asked, picking up the blade. It was one of the Japanese weapons called katanas—elegant, curved swords used by samurai.

“That old thing?” said Cain with visible pride. “That’s one of Miyamoto Musashi’s swords.”

“Nice try,” I said, smiling, “but there’s no way. Musashi is a legend. This is a nice old sword, but it’s not Musashi’s.”

“It is,” insisted Cain. “He gave it to me.”

It was then I realized Cain must be mentally unbalanced. Many vagrants are.

“Musashi lived hundreds of years ago,” I said. “He lived in Japan. That’s a long way from here.”

“It was 1644,” said Cain.

I stared at him as he selected another bagel. “I bumped into Musashi-san in a cave called Reigandō. Lovely place. Pity I couldn’t stay long. He gave me one of his swords and told me there was honor in wandering, the poor deluded fool.”

I was sure the only deluded fool in the whole business was Cain, but put back the sword without comment. He was clearly out of his mind, and I felt a little resentful that the wanderer from my childhood was nothing more than a crazy hobo. Cain had lost his mystique. Disappointed, I sifted through his treasures in the hope of finding something more interesting than their owner.

“What’s this?” I asked, flipping through a book. “The Rime of the Ancient Mariner. Whose autograph is that in the front? Who is—” I paused, squinting at the signature. “—Stephen Wright? I’ve never heard of him.”

“He’s the Ancient Mariner,” said Cain.

I chuckled bitterly. “Of course he is. Cain, The Rime of the Ancient Mariner was written centuries ago. Your edition of the book was printed in 1984. Even if the Mariner had been a real person, which he wasn’t, he would have died ages ago.”

“You haven’t actually read the poem, have you?” asked Cain. “As penance for his sin, the Mariner is cursed to wander the world and tell his story. He’s still wandering, waiting for the Final Judgment.”

I tossed the book back into the wheelbarrow.

“Careful!” said Cain. “That’s my only copy.”

“Where did you meet the Mariner?” I asked sardonically. “Neverland?”

“I met him in Ecuador last year,” replied Cain. “We bumped into each other in a park in Quito—that’s in the Andes Mountains, in case you didn’t know—and kept each other company till we reached Guayaquil on the coast. The book was a parting gift.”

“So you’ve been wandering for hundreds of years,” I concluded, and laughed. “You’re looking pretty good for your age, Cain.”

My guest frowned.

“Have you met many other old wanderers?” I persisted. “I’m guessing Stephen Wright wasn’t exactly a young man—he’s called the Ancient Mariner, after all.”

“I know you’re making fun of me,” said Cain. “For God’s sake, I’m not an idiot. Oh, don’t worry,” he added as I lost my grin, “I’m used to it. At least you’re feeding me. A bit of light mockery is a small price to pay for bagels.”

“I’m sorry,” I said. “I recognized you from when I was a kid, and I was hoping you were, I don’t know, a spy or an exiled prince or something. You’re just a man, and I was taking out my disappointment on you. I was sure you were someone special—I mean, you haven’t changed a bit in all these years!”

Cain Adamson took a long, contemplative drink of coffee. “I’ve changed a lot,” he murmured. “You just can’t see it.” He took a bite out of his bagel and continued, chewing, “To answer your earlier question, I’ve met a few immortals in my time. There was the Ancient Mariner of course, and the Wandering Jew, and Odysseus.”

“I’ve heard of the Wandering Jew,” I said. “He was cursed to wander forever after mocking Christ on his way to the Crucifixion. Odysseus is another story. He made it safely home to his family. I know it—I’ve read The Odyssey.”

“But have you read Dante’s Inferno?” inquired Cain. “Dante missed a few details, but he got two things right: Odysseus abandoned his home and family for more adventures, and his travels didn’t end well. What Dante never learned was that Odysseus was cursed to wander the earth till its end for his unfaithfulness to his family.”

The sun had risen higher, and the mist was clearing. For a few minutes, Cain and I sat in silence. I drank more coffee. He quietly finished off the last bagel.

“I’m seeing a pattern here,” I said at last. “Your imaginary friends are cursed to wander the world for all time.”

“I wish we were imaginary,” said Cain, and took a final swig of coffee. “Better not to have been born than to spend thousands of years walking back and forth, never stopping for more than a meal or a night’s rest, driven onward by the curse of God! We all deserve it. That doesn’t make it any less hellish. Ah, well,” he sighed. “At least I have my souvenirs.”

I glanced at his rusty wheelbarrow and its jumble of rubbish.

“I’ve been collecting for millennia,” said Cain. “Of course, I’ve thrown away most of it. Gathering souvenirs is hard when all you’ve got is a wheelbarrow! Still, it’s quite a collection. I’ve got a gold piece from Rumiñawi’s lost treasure, and Amelia Earhart’s compass, and an autographed picture of Morgan Freeman. None of it matters, but everyone needs a hobby.”

I stared at him as he rose from his chair, adjusted his duster over his bathrobe—it still looked ridiculous—and moseyed from the porch to his wheelbarrow.

“Goodbye, Cain,” I said. “One last thing before you go. I don’t believe your tall tales of immortal wanderers, but that doesn’t mean I’m not interested. What’s your story? How did you end up cursed to wander forever?”

Cain covered his wheelbarrow with its blanket, and then turned to me. “I killed a man,” he said. “Thanks for breakfast,” he added, and lifted his cap in gratitude. For an instant, I saw an ugly mark on his forehead before it was covered again by the dirty cap.

Cain Adamson trundled his wheelbarrow away from my yard, followed the train tracks, and passed out of my life back into legend.


Author’s Note:

Eternal wanderers are an intriguing literary motif. As far back as the book of Genesis in the Bible, people are forced to wander as punishment for their sins. I couldn’t help but notice the way this trope appears throughout literary history, from the Wandering Jew to the unlucky protagonist of The Rime of the Ancient Mariner. (“Yes, I’ve read a poem. Try not to faint.”)

The motif of the cursed wanderer begged a question: What if these stories were all true? What if the earth were full of cursed sinners wandering until doomsday? Would they know each other? Would they form a club? How would they cope?

My original intention was to write a novel, perhaps titled Professional Wanderers, with the Wandering Jew as the protagonist and Cain as the villain. In the end, not having the time, I settled for this short story. I like the idea, though. Maybe, when I’m between jobs, I’ll expand this short story into a book… once I write The Eliot Papers and that detective novel, of course.

(I need more time to write.)

This short story was written as a backer reward for a donor to TMTF’s charity fundraiser. My thanks to that gentleman for allowing me to share the story here on the blog!