Long ago, a clever fellow named Martin Luther changed the way a lot of people look at Christianity.

In his day, you see, the Church was a political organization that gave religious traditions almost as much importance as God’s commands. Luther protested against the Church, claiming Christianity was less complicated.

Luther’s beliefs were based on a few simple doctrines. Two of the most important were sola fides and sola gratia—faith alone and grace alone. His idea was that people didn’t have to do stuff to be saved. All they needed was to have faith in God, and God’s grace would save them.

Luther was bothered by the book of James in the Bible, which emphasizes the importance of good works. It seemed to contradict the rest of the New Testament, which claimed salvation comes through grace.

So which is it, faith or good works?

In the end, Luther’s followers came to this conclusion: “We are saved by faith alone, but if faith is alone it is not faith.” In other words, faith without good works is empty—as James put it, “faith without deeds is dead” (2:26).

I’ve spent a lot of my Christian life swinging like a pendulum from one extreme to the other. I tried living only by faith, and I became complacent. I tried living only by good works, and I became legalistic. Both extremes brought disillusionment and anxiety.

At last it occurred to me that it’s possible to live by faith and good works: to do my best to live for God, and to trust that his grace is sufficient for me when my best isn’t good enough.

C.S. Lewis put it really well: “Christians have often disputed as to whether what leads the Christian home is good actions, or Faith in Christ. I have no right really to speak on such a difficult question, but it does seem to me like asking which blade in a pair of scissors is more necessary.”

Both scissor blades are necessary, of course. In the same way, both faith and good works are necessary. Each is inadequate and incomplete without the other.

It’s a simple lesson, but an important one.

The Apostle Paul wrote:

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:8-10).

God saves us by grace. We accept that salvation through faith. Once saved, we’re equipped to do good works.

In other words, we do good works not to be saved, but because we are saved.

~

Before I conclude this series, there are two things I’d like to say.

First, I’d like to affirm that the Christian faith is an awesome, joyful, exciting adventure. It can be hard. It’s a relationship with God, and every close relationship—whether a marriage, a friendship or a parent-child relationship—has difficult stretches.

In the end, however, it’s worth it. Heck yeah, it’s worth it.

Nothing in the world—not coffee, not Legend of Zelda games, not my closest friendships—has even begun to come close to being as awesome as God.

Through everything, God has been there. No matter how great my mistakes, he has never let go of me—not once. His faithfulness has been perfect. His kindness has been incredible. His love has endured.

Faith in Christ can be hard. It takes commitment, patience and persistence.

It’s worth it.

The second thing I’d like to say: Thanks for reading!

Perhaps the most important lesson I ever learned is that the Christian faith is a relationship, not a system.

When I was younger, I was convinced faith was a system made up of logical rules. I thought all I needed to be a good Christian was to spend x number of minutes praying and read y number of chapters in the Bible and do z number of good deeds every day. Being a follower of Christ, I believed, was sort of like being a member of a club. All that was needed was to meet the minimum requirements.

To put it simply, I believed Christian living was just about doing stuff.

I was wrong.

For years I felt vaguely anxious, guilty and perplexed. Praying was awkward. Reading the Bible was tedious. Doing good things, and not doing bad things, seemed pointless.

I prayed, but not to know God or to help anyone. I read the Bible, but not to learn. I did good deeds, but not to be honor God or to serve others. I went to church, but not to strengthen my faith. I did these things simply because they were what Christians did.

I’d gotten the how right, but I’d totally missed the why.

Faith isn’t a system. Treating it like one will only lead to confusion, disillusionment and pain.

What, then, is faith?

It’s a relationship!

Granted, it’s more formal than most relationships. A relationship with God is sort of like a parent-child relationship and sort of like marriage.

We’re dependent on God, just as children are dependent on their parents. He provides for us, protects us and sometimes disciplines us, just as parents do for their children.

As for the marriage example: there are rules that guide our relationship with God, just as there are rules that guide the relationship between husband and wife.

It’s not enough just to “pray the prayer” to become a Christian. That’s the first step. A marriage relationship is more than just a wedding! The wedding is only the first of many, many steps.

In our relationship with God, do we make mistakes?

Absolutely.

That’s when we realize why a relationship is a thousand times better than a system. In a system, mistakes demand remuneration, atonement, compensation. In a relationship, one person simply forgives the other.

However—as in all other relationships—the whole thing falls apart if one person tries to take advantage of the other.

In a marriage, the wife can be the kindest, sweetest woman ever, but the relationship won’t last if the husband is selfish or unfaithful. A father can be the most patient, loving man in the world, but he can’t care for his children if they insist on running away from home.

God forgives us when we make mistakes. However, if we insist on disobeying him, he eventually lets us go our own way. To quote C.S. Lewis, “There are two kinds of people: those who say to God, ‘Thy will be done,’ and those to whom God says, ‘All right, then, have it your way.'” God doesn’t force us to obey him. He gives us the freedom to choose, even if our choice is to turn away from him.

If we turn back to God, he will always accept us. Just look at the story of the Prodigal Son!

If we want to accept God, however, we must accept him on his terms.

One those terms is that God speaks to us indirectly. As nice as it would be to chat with him face to face over coffee every morning, he chooses less direct methods to communicate: the Bible, literature, nature and people, to name a few.

This is admittedly frustrating. I’m not sure why God isn’t more direct, but there is one thing of which I’m sure: this indirectness is temporary. Quoth the Apostle Paul, “Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known” (1 Corinthians 13:12).

All this is fine theoretical stuff, but what does it mean in practical terms? How does it affect how we live?

It means we must understand the why of Christian living as we live out the how.

We should pray in order to help others and build up our relationship with God. We should read the Bible in order to learn. We should obey and serve in order to be useful. We should attend church in order to grow closer to each other and to God.

Faith isn’t a system, and God doesn’t ask us to do things for no reason. Understanding that faith is a relationship, and Christian living is part of that relationship, is probably the most important lesson I’ve ever learned.

Next: Prayer

Long ago, a clever fellow named Martin Luther changed the way a lot of people look at Christianity.

In his day, you see, the Church was a political organization that gave religious traditions almost as much importance as God’s commands. Luther protested against the Church, claiming Christianity was less complicated.

Luther’s beliefs were based on a few simple doctrines. Two of the most important were sola fides and sola gratia—faith alone and grace alone. His idea was that people didn’t have to do stuff to be saved. All they needed was to have faith in God, and God’s grace would save them.

Luther was bothered by the book of James in the Bible, which emphasizes the importance of good works. It seemed to contradict the rest of the New Testament, which claimed salvation comes through grace.

So which is it, faith or good works?

In the end, Luther’s followers came to this conclusion: “We are saved by faith alone, but if faith is alone it is not faith.” In other words, faith without good works is empty—as James put it, “faith without deeds is dead” (2:26).

I’ve spent a lot of my Christian life swinging like a pendulum from one extreme to the other. I tried living only by faith, and I became complacent. I tried living only by good works, and I became legalistic. Both extremes brought disillusionment and anxiety.

At last it occurred to me that it’s possible to live by faith and good works: to do my best to live for God, and to trust that his grace is sufficient for me when my best isn’t good enough.

C.S. Lewis put it really well: “Christians have often disputed as to whether what leads the Christian home is good actions, or Faith in Christ. I have no right really to speak on such a difficult question, but it does seem to me like asking which blade in a pair of scissors is more necessary.”

Both scissor blades are necessary, of course. In the same way, both faith and good works are necessary. Each is inadequate and incomplete without the other.

It’s a simple lesson, but an important one.

The Apostle Paul wrote:

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:8-10).

God saves us by grace. We accept that salvation through faith. Once saved, we’re equipped to do good works.

In other words, we do good works not to be saved, but because we are saved.

~

Before I conclude this series, there are two things I’d like to say.

First, I’d like to affirm that the Christian faith is an awesome, joyful, exciting adventure. It can be hard. It’s a relationship with God, and every close relationship—whether a marriage, a friendship or a parent-child relationship—has difficult stretches.

In the end, however, it’s worth it. Heck yeah, it’s worth it.

Nothing in the world—not coffee, not Legend of Zelda games, not my closest friendships—has even begun to come close to being as awesome as God.

Through everything, God has been there. No matter how great my mistakes, he has never let go of me—not once. His faithfulness has been perfect. His kindness has been incredible. His love has endured.

Faith in Christ can be hard. It takes commitment, patience and persistence.

It’s worth it.

The second thing I’d like to say: Thanks for reading!